When Barbara Black was a very little girl, her grandfather would
sit her upon his knee and tell her the story: [1]
On a road in the heart of Virginia, a handsome soldier in
Confederate uniform approached a pretty young miss. The fellow's name
was J. William Hutchinson, and he was actually a Union officer with
the 13th New York Cavalry, but he was acting as a Scout in enemy
territory. Soldiers weren't allowed out of uniform, but he needed to
be mistaken for a Rebel soldier in order to gather information. So he
became a turncoat, literally turning his blue cavalry jacket inside
out to let the muslin lining be taken for Confederate homespun.
In this "disguise," Lieutenant Hutchinson approached the young
lady and politely asked directions.
From there things took an interesting turn.
Although a Virginian, the girl was a Quaker from the town of
Waterford, and she and her village were faithful to the Union cause.
Her name was Lida Dutton, and, she was soon to become the editor of
an underground newspaper.
Lida Dutton
While it was against the tenets of Lida's faith to knowingly
lie, it was against her nature to knowingly help a Confederate get
where he was going any faster than he should. Her solution was to
give the fellow directions only a local could understand: "Left at
Brown's stump, right at Uncle Harmon's well, left at Zilpha's
Rock..."
As the end of these impossible-to-follow instructions,
Hutchinson quietly asked, "Miss, which side would you like for me to
be on?"
She blurted, "If you're a Rebel, I hate you; if you're a
Northerner, I love you!"
At that point, he was pleased to introduce himself as
Lieutenant John William Hutchinson of the 13th New York Cavalry,
followed by a presentation of the "lining" of his jacket: the brass
buttons and navy wool of a Union officer.
Then he told her he planned to hold her to her promise.

Lieutenant John W. Hutchinson of the
13th New York Voluntary Cavalry
In the first three years of the Civil War, Emma Eliza (known as
Lida), sister Lizzie Dutton and cousin Sarah Steer cared for wounded
Union soldiers[2], hid them from marauding Rebel troops,[3] and
managed to hold together the farms and businesses their fathers and
brothers had left behind in order to avoid being forced into the
ranks of the Confederacy. But in the spring of 1864, these three
stalwart young souls decided they could do more, and that nothing -
not the lack of goods nor the abundance of Confederate soldiers -
could thwart efforts.
By the spring of 1865, they'd written and published at least eight
issues of The Waterford News, a newspaper for Union soldiers.
In each edition's four, small pages the soldiers found a tidy
sampling of patriotic editorials, poetry, riddles, local news and
humor:
... The next day or two the rebels again visited this district
and appropriated to their own use several horses and two wagons
loaded with corn, belonging of course to Union citizens. They also
visited the tannery of Asa M. Bond and arrested thirty-five dollars
worth of leather.
WANTED: A few stores... with Dry-Goods, Molasses Candy and
other stationery, suited to the tastes of the community. Young and
handsome Clerks not objectionable.[4]
The Union soldiers ate it up.
The Waterford News, January 28, 1865: We are gratified to
receive the repeated assurance from the soldiers, for whose amusement
our little paper was intended, that our efforts have not proven
unavailng, but that it is a welcome visitor to their camp.
In fact, some soldiers were so amused, they offered to leave the
bachelor life on their behalf.
Not only did it boost morale, it brought in subscription fees -
monies which the girls turned right around and sent back for
soldiers' aid.[5]
The Waterford News was even perused by President Lincoln.
Private Schooley of the 11th Rgt., Maryland Volunteers sent a letter
to the President with this introduction, "To His Excellency Abraham
Lincoln. Will your excellency please accept the two enclosed copies
of 'Waterford News' and excuse me for taking the liberty of sending
them to you... You will see by the Sending, the intention of the Fair
Editresses in editing the Paper under the difficulties which they do.
'Tis for to aid the 'Sanitary Commission.' They have already made up
nearly 1000$ [sic] for the same purpose!"[6]
To understand the nature of these exceptional young women, we must
understand their social context: the history of Quakers (also known
as "The Religious Society of Friends") has been marked by unusual
bravery and strength of character. Students of Quaker history find
evidence of the persistent influence of a people of faith who helped
change the course of American history, but evidence also shows the
course of American politics influencing the nature of Quakerism.[7]
These competing influences are best exemplified in the history of
Loudoun's Quakers - a people who found themselves struggling to
maintain a pacifist tradition in the midst of Confederate Virginia.
>>Next Page |